Why christ was crucified

God sees us as lost, blind and under his judgment for our ways. Think how sickened and grieved we are to hear that an 6-year-old girl is kidnapped from her family for sexual abuse.

Well, all of our sin is an affront to a holy God. All of our sin grieves him. When honest, we even disgust ourselves at times. So what would a perfectly holy God see?

God says that the penalty for sin is death. The lamb died in their place. But that was a temporary forgiveness. They had to do this each year. Rather than us die and be permanently, eternally separated from God, Jesus paid for our sin on the cross, in order that we could be forever forgiven and have eternal life.

Any sin you have ever committed, or will do, Jesus was aware of while hanging on the cross. Jesus took the punishment for our sins for us. Da Vinci was depicting the dinner that Jesus had with his disciples the night before he was arrested and crucified. Jesus, who committed no sin, paid for our sin on the cross. Why would he do it? What does he ask of us? To pay him back and earn our forgiveness?

We could never be worthy of what Jesus did for us. What he asks of us is simple He asks us to accept his death on our behalf, to accept his complete forgiveness as a free gift. They want to try to earn their own salvation. Earn their own way into heaven. They want to show by their efforts that they are worthy of a relationship with God. But not only forgiveness, also eternal life and a close, personal relationship with God now, in this life. It is all ours, because Jesus died on the cross for us.

Jesus was not merely taking punishment for our sin. He was eliminating the wall that stood between us and God. He was offering far more than forgiveness. He was offering reconciliation, full acceptance, a full relationship with him, so we could know his love for us. Jesus came into the world to die for us, to provide a way for us to know him intimately. It is our decision to receive the gift of a relationship with him that he is offering us.

Anyone who will invite Jesus into their lives and accept his free gift of forgiveness and eternal life, begins a never-ending relationship with him. Writing around 50 A. What Other Proof Exists? The scourging of Jesus, who was tortured prior to his crucifixion. Writing a half-century later, the Jewish historian Flavius Josephus told a similar tale that Pilate permitted troops carrying military standards bearing the likeness of the emperor into Jerusalem, although Jewish law forbade images in the city.

In another incident—with a bloodier ending—Josephus recounted that Pilate used funds from the Temple treasury to build an aqueduct to Jerusalem. This time when protesters amassed, Pilate dispatched plain-clothed soldiers to infiltrate the crowd.

On his signal, they removed clubs hidden in their garments and beat many of the protesters to death. According to the Gospels, the Sanhedrin, an elite council of priestly and lay elders, arrested Jesus during the Jewish festival of Passover , deeply threatened by his teachings.

They dragged him before Pilate to be tried for blasphemy—for claiming, they said, to be King of the Jews. And they pressured Pilate, the only one with power to impose a death sentence, to call for his crucifixion. Contrary to the depiction of Pilate as a merciless ruler by Philo and Josephus, all four Gospels portray him as a vacillating judge.

According to the Gospel of Mark, Pilate came to the defense of Jesus before yielding to the desire of the crowd.

I think the facts of the matter were the Roman authorities in first century Jerusalem were very sensitive to political threats, and saw Jesus as a threat and so executed him. Harold W. Attridge Professor, Yale Divinity School. John is a story that introduces Jesus as a prophet in the tradition of Jeremiah. Jesus is presented in the Gospels as a person of extraordinary significance for faith, religion, and history. In their first-century setting, Jesus's message, activity, and execution were not simply religious but political.

A Jewish historian from the first century C. His works document the Jewish rebellions against Rome, giving background for early Jewish and Christian practices. Another name often used for the area of Israel and Judah, derived from the Latin term for the Roman province of Palaestina; ultimately, the name derives from the name of the Philistine people.